Manual Class Matters: Working Class Womens Perspectives On Social Class (Women & Social Class)

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As individuals, these people may be considered members of a class, but class only acquires real meaning when it the class as a whole and the social relationships defining them that are considered. For example, "The bourgeoisie Here the bourgeoisie is historically created and is an actor in politics, economics and history.

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In terms of individuals as members of classes, they are members of a class as they act as members of that class. For example, Marx notes that burghers or members of the bourgeoisie in early capitalist Europe:. Giddens and Held, To the extent that individuals are considered in the social system, they are defined by their class. For Marxists, class structures exist as objective facts, and a researcher could examine class and membership of a class, but would have to understand the nature of the whole social and economic structure in order to do so.

To the extent that these members act in society, they act as representatives of their class, although Marx would leave some room for individual freedom of action. Property and Class. Classes are formed by the forces that define the mode of production, and classes are an aspect of the relations of production. That is, classes do not result from distribution of products income differences, lender an d borrower , social evaluation status honour , or political or military power, but emerge right from relationship to the process of production. Classes are an essential aspect of production, the division of labour and the labour process.

Giddens notes:. Classes are constituted by the relationship of groupings of individuals to the ownership of private property in the means of production. This yields a model of class relations which is basically dichotomous [since some own and others do not, some work and others live off the fruits of those who labour]: all class societies are built around a primary line of division between two antagonistic classes, one dominant and the other subordinate.

Giddens, p. In describing various societies, Marx lists a number of classes and antagonistic social relationship such as "freeman and slave, W hile Marx also mentions various ranks and orders of society, such as vassals and knights, the forms of struggle between classes are primarily viewed as occurring around control and use of property, the means of production, and production as a whole, and t he manner in which these are used. The basic struggle concerns who performs the labour, and who obtains the benefits from this labour. An elite is not necessarily a class for Marx.

Examples of elites are military elites, priests or religious leaders, and political elites — these may may very powerful and oppressive, and may exercise formal rule at a certain time or place. An elite could form a class, but a political or military elite is not necessarily a class — an elite may be based on recruitment rather than ownership and may not have much ultimate say in determining the direction of society.

Or the elite may be based on relig ious, military, political or other structures. This would especially be the case in pre-capitalist or non-capitalist societies. For Marx, and especially in capitalism, domination came from control of the economy or material factors, although it was not confined to this. Thus, the dominant class was the class which was able to own, or at least control, the means of production or property which formed the basis for wealth.

This class also had the capability of appropriating much of the social surplus cr eated by workers or producers. An elite may have such power, but might only be able to administer or manage, with real control of the means of production in the hands of owners. Class as Social Relationship — Conflict and Struggle. At several points, Marx notes how the class defines itself, or is a class only as it acts in opposition to other classes.

Examining social class difference in wider social milieu and at work

Referring to the emergence of the burghers or bourgeoisi e as a class in early capitalist Europe, Marx notes how. The separate individuals form a class only insofar as they have to carry on a common battle against another class; otherwise they are on hostile terms with each other as competitors.

Giddens and Held, p. Both competition and unity can thus characterize a class; there can be very cut-throat competition among capitalists, but when the property relations and existence of the bourgeois class is threatened, the bourgeoisie acts together to protect itself. This becomes apparent when rights of private property or the ability of capital to operate freely comes under attack.

The reaction of the bourgeoisie may involve common political action and ideological unity, and it is when these come together that the bourgeoisie as a class exists in its fullest form. In commenting on France, Marx notes that the French peasantry may be dispersed and lacking in unity, but. In so far as millions of families live under economic conditions of existence that separate their mode of life, their interests and their culture from those of the other classes, and put them in hostile opposition to the latter, they form a class. Gi ddens, p. It is when the peasantry as a group is in opposition to other classes that the peasantry form a class.

These quotes do not provide an example of the same with respect to the proletariat, but in his other writings Marx noted that the proletariat is a t rue class when organized in opposition to the bourgeoisie, and creating a new society. Class, for Marx, is defined as a social relationship rather than a position or rank in society. In Marx's analysis, the capitalist class could not exist without the proletariat, or vice-versa. The relationship between classes is a contradictory or antagonistic relationship, one that has struggle, conflict, and contradictory interests associated with it.

The structure and basis of a social class may be defined in objective terms, as groups with a common position with respect to property or the mean s of production. However, Marx may not be primarily interested in this definition of class.

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Rather, these classes have meaning in society and are historical actors only to the extent that they do act in their own interests, and in opposition to other c lasses. Unlike much other sociology, Marx's classes are defined by class conflict.

Whether the class identity of men and women are differently constructed

Marx noted that there were many reasons why the proletariat would become a class that is conscious of its own position, power, responsibilities, and opportunities. The objective situation of a class exists because of its place in the productive proces s. Ownership or non-ownership of the means of production, position in the labour process, and the control over surplus determine this.

But a class such as the bourgeoisie or proletariat, may not be aware of this position, or at least the implications of this position. A bourgeoisie may be in disarray and factions of the class may fight with each other.

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The peasantry rarely is aware of its common position, and situations such as the peasantry in the French Revolution are unusual. A class in itself is a class that exists in common conditions in a society. These are the classes such as the bourgeoisie, the proletariat, or the petty bourgeoisie. But members of such a class may not be aware of their common position or interests, and are not able to act on these.

Adams and Sydie argue that the proletariat was initially such a class since "they do not recognize their common interests" p. A class for itself is a class that develops consciousness of itself, knows its position and capabilities within society, and is able to take actions in its own interests using this knowledge. The working class may acquire a subjective awareness of its own position and situation, and thus develops a working class consciousness.

This means that workers become aware of their common position, see the possibility of acting in their own interest, and believe it is possible to carry out action, and exercise change. If they take action, such as forming trade unions or using political measures to improve labour legislation, they become a class for itself, able to act in the interests of the working class.

The bourgeoisie was able to do this in an earlier pe riod, in the eighteenth and nineteenth centuries, and the capitalist class today seems very aware of its interests and power. Some of the means by which the proletariat can become a class in itself is through forming trade unions and political parties.

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Trade unions may begin with narrow, sectional interests but move beyond this and act on behalf of the working class as a who le. Political parties, such as a labour party may also be necessary, because class struggle moves beyond the economic and into the political sphere. The experience of class conflict and class struggle is the school whereby the working class learns this. Farmers and farm movements in the early twentieth century on the Prairies exhibited a certain degree of class consciousness.

Class Matters : 'working-Class' Women's Perspectives On Social Class

It may be that some workers, or the working class as a whole, is not able to develop into a class for itself because of false consciousness. Workers may believe the dominant ideology, or enough believe it to have a divisive effect on the working class. Other factors that may limit this are the development of a segmented working class by income, strata, region, occupation, sex, ethnicity, etc. While Marx's views on these issues are incomplete, these are some of the ideas that followers have Marx have considered important.

The necessity to link struggles, be involved in conflict experiences, and counter bourgeois ideology, all have become an important part of trade union and socialist movements. Some writers in the Marxian tradition analyzed the family and sex and gender relations and inequalities. For Marxists, class inequalities and class struggles are the primary feature of the structure of any society, and play a key role in the developme nt of these structures. At the same time, many Marxists recognize that women and men have not usually been equal in society, with women have a position inferior to that of men through much of history and in modern society.

For some Marxists, this inequa lity is not just a byproduct of class inequality, but has its own separate explanation. Marx also argued that for women and men to be fully equal, private property would have to be abolished, and an egalitarian, socialist society created Sydie, p. Marxists have often considered class struggle, the working class, and a political program to attain socialism to be the primary goal of a socialist movement.